Making the World Better for Future Generations

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen.

Acceptance Speech for the Sunhak Peace Prize 5 February 2020

Bishop Dr. Munib A. Younan Munib.younan@icloud.com

 Your Excellencies, Eminences. Graces, Ladies and Gentlemen,

First of all, I humbly stand here as a servant of God to accept this Sunhak Peace Prize. I would like to thank Dr. Hak Ja Han Moon, the founder of the Sunhak Peace Prize, and your late husband, Rev. Sun Myung Moon, for your vision of peace as “one family under God.”

I also thank those who suggested my name, as well as the work of the Sunhak Peace Prize Committee, Chaired by Dr. Hong Il-sik. I also thank The Sunhak Peace Prize Foundation, and all of you who have gathered here today.

And, most assuredly, I thank all those who believe in the mission of peace my Lord and Savior Jesus Christ has put on my heart.

I stand here in Seoul in appreciation of the Korean people for their resilience and industriousness. I also extend my appreciation to the Korean churches, who are preaching Christ’s Gospel of love and are advancing the Kingdom of God in this beautiful country. I want to ask you to continue the good work of unity of the one Church of Christ in Korea.

I have a special admiration for President Moon Jae-in, President of South Korea. I respect and admire his relentless efforts to unify this peninsula. I stand with him and fully support his God-given mission, for I see that there is no other way forward for the people of this peninsula but to be finally unified under one flag and one leadership, as one unified Korea.

Sometimes people ask me: Why do you work for peace through interfaith dialogue? My answer is: To work for peace based on justice is not only political. It is the core of the biblical message. From my perspective, it is Christ who calls me to serve the suffering humanity and to return to them their God-given dignity. As a Christian, I believe Jesus called us to be peacemakers, not peace-talkers. St. Paul has written: “For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us.” (Ephesians 2:14) In Christ, God was reconciling the world to God’s self, not counting the trespasses against them, and entrusting to us the ministry of reconciliation (2 Corinthians 5:19). For this reason, I am called for this ministry or reconciliation, for there can be no peace without justice and no reconciliation without forgiveness. Therefore, I will continue to work for peace based on justice until the last breath of my life.

In his New Year’s message of 2020, His Holiness Pope Francis said: “Peace is a journey of hope.” I completely agree, for only those who possess hope can endure and thrive on the journey toward peace. Peace is dependent upon respect for the dignity of the Other, regardless of gender, ethnicity, race, religious or political affiliation. All of us are made in the image of God and are children of God. All of us are one family of God.

Mutual recognition of each other’s dignity is the foundation of our faith and of a new world order, one that is built and based upon truth, justice, love and freedom. This vision of a peaceful life together is the central message of every religion and is integral to the mission of every religious community. This is the reason I call on all religious leaders to raise their voices prophetically for peace based on justice, and to speak boldly against the wave of hatred and oppression making its way across the globe today. Religions must be the conscience of the world. Religious leaders must join their diverse voices into a symphony of peace, to disrupt the others shouting ugly messages of injustice, hatred, racism and oppression. Religious leaders must always be witnesses to the protection of life.

World leaders today talk about our shared security, but I challenge them instead to talk about our shared well-being. A commitment to a shared well-being calls us to work for a safer world, a world without weapons of destruction. Talks are taking place even now on the non-proliferation of weapons, but in fact there is still competition between the nations over nuclear weapons, and countries still struggle to enact sensible gun laws. On these issues, religious leaders must together state clearly that guns and bombs and other arms only exist to destroy life, and we are only and always to be witnesses for the protection of life.

When we see the image of God in the other, we can do nothing else but work for a nuclear- free world and weapon-free cities and states. Certainly, we must at least insist that our children have violence-free schools, neighborhoods, and societies. When will we hold our world leaders to task, demanding a general disarmament of all weapons of destruction: nuclear, chemical, biological, and the newly emerging tools of death? Korea, and the Middle East, will be much safer without arms and weapons. We need justice, not weapons. It is my vision that all states use the funds allocated for weapons to kill, and instead invest them in economic development, equality, gender justice, and freedom of religion. Pope John Paul II said: “We are a human family. ‘Love your neighbor’ has global dimensions in an

interdependent world.”

Jesus said, “I have come that you may have life, and life abundant.” (John 10:10) This is a promise to all humanity, that all are intended to possess dignity, and the world is intended to know a shared well-being among all nations and ethnicities.

How do we achieve such abundant life?

In a polarized world, religious leaders can affect our future toward this end by promoting the common values of living together in dignity, working for peace, and combatting fanaticism, fundamentalism, and extremism. Religious extremists who use religion, and manipulate God for their own selfish purposes, are an existential threat to humanity.

Extremism is a blatant perversion of religion and is always the antithesis of love. For this reason, it is the role of religious leaders today to boldly and prophetically combat any kind of extremism within their own religion. It is imperative that we teach our own communities to see and value the image of God in those who are different from us. As it is written: “Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.” (1 John 4:20)

This is our mutual call: To teach love, never division or hatred. Religious leaders are called and sent to influence our communities to be brokers of robust moderation and agents of love in a fractured world. As the prophet Amos says, “Let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos 5:24) With God’s love guiding us, we can always be instruments of peace.

Fear of the other is the source of all conflict, violence, and war. Every day, we hear of another politician seeking to implant seeds of fear, seeking to grow a harvest of hatred among his or her people. It is no wonder that religious extremism, secular populism, and racism are spreading throughout our societies. We are not powerless in the face of this epidemic. We can, and we must, stand up and resist with all our might this disease of fear and xenophobia. We can inoculate our youth and societies against this disease by boldly proclaiming love, mercy, understanding, and trust of others—even so-called enemies. We can protect our communities from this disease by rising up against such sick ideologies as white supremacy, anti-Semitism, Islamophobia, Christianophobia, xenophobia, patriarchy, and every other kind of evil. It is God’s call to us to transform a world filled with hatred into a culture of harmony and love.

Last year, we celebrated 70 years of the United Nations Human Rights Charter. However, all these decades later we still live with violations of human rights in many member states. We must ask ourselves: do we have one common standard for the implementation of human rights, or do we have a double standard? Do we honor one standard for the so-called “friend countries” and another for the so-called “enemy countries”? Religious people, and all people of good conscience, must loudly and boldly raise their voices to insist upon one standard of human rights for all peoples and all states. Here it is exactly the concept of the image of God, present in every human being, which both compels and propels us forward into a future in which all humans are valued equally.

When people know that I am an Arab Palestinian Christian coming from Jerusalem, they ask me if I am optimistic or pessimistic about the future. It is true that the political situation in the whole Middle East, especially regarding the Israeli-Palestinian conflict, is very tense. It seems that the end game is in the hands of the powerful. However, I continue to believe in and promote a two-state solution, with the State of Palestine living alongside the State of Israel, on 1967 borders, together enjoying justice, peace, equity, and reconciliation. I continue to promote and insist on a Jerusalem that is shared between the three religions— Judaism, Christianity, and Islam—with full respect for the historic status quo of the holy places, and with respect to the Hashemite King’s custodianship of Christian and Muslim holy places. Jerusalem must be a shared capital for the State of Israel and the State of Palestine, for the sake of peace for both nations.

As long as I live, I will teach my children and grandchildren to see the image of God in Israelis, and I pray that my Israeli neighbors will see the image of God in me and my fellow Palestinians. Once we truly recognize the image of God in the Other, then we can mutually recognize and protect each other’s human, civil, political, national, and religious rights. Only then will our Holy Land become truly holy, an equal home for Israelis and Palestinians. As long as there is a Living God of justice, I know there is hope for both groups to live in freedom, peace, justice, and dignity.

Before I end, I would like to thank my family, and especially my good wife Suad, along with my children and their families. They have always supported me in this mission of peace.

They know the risks of walking this path toward peace for all people, and yet they remain committed to this vision, not only for themselves, but for all children of the world. I am so very grateful for them and humbled by their love and support.

Again as an Arab Palestinian Christian Evangelical Lutheran and a Palestinian refugee, I would like to express my gratitude for receiving this prestigious prize. Receiving this prize does not graduate me from continuing to do the holy work of interfaith dialogue and peacebuilding. On the contrary, I feel that this moment motivates me to continue to be a witness for peace, a broker of justice, a defender of human rights, a minister of reconciliation, and an apostle of love. Please, continue to pray for me, and for all those sisters and brothers of any religion, who join us in the challenging call to bring peace based on justice to this one world we all inhabit.

 “Blessed are the peacemakers for they will be called children of God.” (Matthew 5:9) May God bless you and keep you all the days of your life.

Sunhak Peace Prize

Future generations refer not only to our own physical descendants
but also to all future generations to come.

Since all decisions made by the current generation will either positively
or negatively affect them, we must take responsibility for our actions.